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Alfred North Whitehead
This nOde
last updated September 19th, 2003 and is permanently morphing...
(3 Cauac (Rain) / 7 Ch'en (Black) - 159/260
- 12.19.10.10.19)

Whitehead, Alfred North
Whitehead (hwìt´hèd´,
wìt´-), Alfred North
1861-1947
British mathematician and
philosopher. A founder of mathematical logic, he wrote _Principia Mathematica_
(1910-1913) with
Bertrand
Russell.
Whitehead, Alfred North
Whitehead, Alfred North (1861-1947), British mathematician and metaphysician, generally recognized as one of the greatest 20th-century philosophers. Born in Ramsgate, Kent, he was educated at Trinity College, University of Cambridge, where he taught mathematics from 1885 to 1911. He also taught at the University of London and Harvard University.
A brilliant theoretical mathematician,
Whitehead also had a deep knowledge of philosophy and literature. He studied
the
foundations
of mathematics and the philosophy of science, and he developed symbolic
logic. He collaborated with British mathematician and philosopher Bertrand
Russell to write the three-volume Principia Mathematica (1910-1913), one
of the world's greatest works on logic and mathematics.
Whitehead explored and explained
fundamental natural concepts in scientific terms in order to formulate a philosophy
of natural science. He did this by examining concepts that, although acceptable
to the pure scientist as unexplained hypotheses, had to be explained and verified
through his method of philosophical analysis. In his later work Whitehead studied
metaphysics,
religion, and the principles of knowledge. His concepts of knowledge created
a revolution in epistemology.
Art
Art is the imposing of a pattern on experience,
and our aesthetic enjoyment is recognition of the pattern.
Alfred North Whitehead (1861-1947), British philosopher.
Dialogues, 10 June 1943 (1954).
Life and Living
Life is an offensive, directed
against the repetitious mechanism of the Universe.
Alfred North Whitehead (1861-1947),
British philosopher. Adventures of Ideas, pt. 1, ch. 5. (1933).
Philosophy
Every philosophy is tinged
with the colouring of some secret
imaginative
background, which never emerges explicitly into its train of reasoning.
Alfred North Whitehead (1861-1947),
British philosopher. Science and the Modern World, ch. 1 (1926).
Truth
There are no whole truths; all
truths
are half-truths. It is trying to treat them as whole truths that plays
the devil.
Alfred North Whitehead (1861-1947), British philosopher.
Dialogues of Alfred North Whitehead, Prologue (ed. by Lucien Price, 1954).
Physics
Biology is the study of the larger organisms, whereas physics is the study of the smaller organisms.
'Creativity is the principle of
novelty. Creativity introduces novelty into the content of the many, which are
the universe disjunctively. The creative advance is the application of this
ultimate principle of creativity to each novel situation which it originates.
The ultimate metaphysical principle is the advance from disjunction to conjunction,
creating a novel entity other than the entities given in disjunction. The novel
entity is at once the togetherness of the 'many' which it finds and also it
is one among the disjunctive ' many' which it leaves; it is a novel entity,
disjunctively among the many entities which it synthesises. The many become
one, and are increased by one. In their natures, entities are disjunctively
'many' in
process
of passage into conjunctive unity... Thus the 'production of novel togetherness'
is the ultimate notion embodied in the term
concrescence.
These ultimate notions of 'production of novelty' and 'concrete togetherness'
are inexplicable either in terms of higher universals or in terms of the components
participating in the concrescence. The analysis of the components abstracts
from the concrescence. The sole appeal is to intuition.' (Process and
Reality,
p. 26)
"the major advances in civilization are processes that all but wreck the societies in which they occur."
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It seems more likely to me that
all this complexity is better directed toward the end of the cycle when, after
billions of years of
evolution,
everything finally comes together. Alfred North Whitehead proposed this same
idea. He said that history grows toward what he called a "
nexus
of completion." And these nexuses of completion themselves grow together into
what he called the "
concrescence."
A concrescence exerts a kind of attraction, which can be thought of as the temporal
equivalent of
gravity,
except all objects in the universe are drawn toward it through
time,
not space.
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As we approach the lip of
this cascade into concrescence, novelty, and completion, time seems to
speed up and
boundaries
begin to dissolve. The more boundaries that dissolve, the closer to
the concrescence we are. When we finally reach it, there will be no boundaries,
only eternity as we become all space and time, alive and dead, here and
there, before and after. Because this
singularity
can simultaneously co-exist in states that are contradictory, it is something
which transcends rational apprehension. But it gives the universe meaning,
because all processes can be seen to be seeking and moving in an effort
to approximate, connect with, and append to this transcendental object
at the end of time.
-
Terence
McKenna -
_Timewave
Zero and
Language_
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This is an idea that will not die
but it's practitioners end up in footnotes. They do not have a happy fate. Certainly
Henri Birkson, with his idea of the elan vitale, this is an effort to
preserve the idea of a world soul and yet the fate of Birkson, his influence
on modern philosophy is certainly minimal. Alfred North Whitehead is my great
favorite. I think that he's the cat's pajamas and he has this idea of the living
cosmos - that life and vitality extend right down to the electron yet in spite
of his mathematical contributions, the fact that he wrote _Principia Mathematica_
with
Bertrand
Russell, Whitehead is not taught. I think there's one university in this
country where they take him seriously. Modern philosophy is a desert for my
money. Who cares about it? Nobody cares about it. Who's living their life according
to the
perceptions
of modern philosophy? Nobody, as far as I can see. But yes, vitalism was this
impulse in biology that persisted right up to the 1920s with embryologists like
Dreche and his school and mechanical biology has been at great pains to suppress
that. That's why
Rupert
Sheldrake is such a breath of fresh air, because he can be seen as a person
carrying the vitalist message back into science. His new book on the
greening
of science and nature is nothing more than a manifesto for the recognition of
the presence of the world soul.
- Terence McKenna lecture on
Alchemy
"Almost all really new ideas have
a certain aspect of foolishness when they are first produced." -- Alfred
North Whitehead