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Christianity As A Meme
This nOde
last updated December 30th, 2006 and
is permanently morphing...
(5 Caban (Earth) / 10 K'ank'in - 57/260 -
12.19.13.16.17)

Religions represent some
of the most powerful and elaborate meme complexes in existence today;
they have
evolved over millennia into
countless variants and co-evolved with cultures.
Religions tend to consist
of some basic core memes (in the case of Christianity the belief in god
and salvation through christ) surrounded by
symbiotic
doctrinary memes (how salvation can be reached, ethical systems, the
cosmology)
and then an immense cloud of related memes (religious stories,
doctrines,
interpretations). These memes form a symbiotic whole; the core memes
need
symbiotic memes to provide hooks and baits, and the symbiotic memes
reinforce
each other and are given legitimacy by the core memes.
Properties of the Meme
The Christianity
meme
complex has throughout history been transmitted in a multitude of
forms:
as oral stories, through books and art, through example and through
upbringing.
Due to its complexity the transmission takes
time
and is closely linked to cultural understanding. This either requires a
relatively concentrated effort to transmit the complex (mission) or to
spread it by cultural diffusion and imitation (upbringing). A frequent
diffusion situation is when a child is brought up in a christian home.
The christian meme complex is presented as the
truth
about how the world functions. Variants of the meme have increased
their
fitness by encouraging a high rate of reproduction and cultural
transmission
(Lynch 1996).
Most major religions rely on active transmission: one or more hosts actively supports the spread of the meme, often in an interactive and deliberate way. Efficient methods for mission have co-evolved with the religion and the situation; the best missionaries gained the most converts, among which were the next generation of missionaries (and missionary teachers) who would learn and spread some of their best methods.
Classically, christianity have used the bait of salvation (freedom from fear, personal happiness and prosperity, spiritual fulfilment, eternal life or union with god have all been promoted at various time) combined with the threat of damnation to promote interest and infection. This is however just the explicit bait, it appears likely that many christian movements have been spread by implicit factors such as a sense of belonging, social conformity and a consistent world-view. It is worth noting that the baits and threats are mostly based on the symbiotic memes and not the core memes of the complex, which means their relative prevalence can change to fit the situation (for example the ratio of hellfire threats to salvation baits used in sermons) or they can evolve while leaving the core memes unchanged.
Religions are often better than other meme complexes (such as science) at explaining how the world works on an emotional level. They provide answers to existential questions that are emotionally appealing, creating a satisfying world model (which then becomes intellectually satisfying regardless of its consistency due to cognitive dissonance). Because religions seldom try to empirically prove themselves they cannot be disproved, which further aids their stability. A religion can spread regardless of the truth or falsity of its claims.
The christianity meme contains an entire world-view, and seeks to cause an accommodation in the schemata of the infected host; no other memes are allowed to influence high-level planning and behaviour ("Ye cannot serve God and Mammon", Matthew 24). This is achieved by rejecting such memes or impulses as 'against God's will', 'sinful' or 'satanic'.
Like all the other major world religions, christianity has a strong mission. It both exists as an explicit missionary order and in the form of an implicit altruistic hook. christians are urged to set good examples to others, which also increases the likelihood of transmission through social learning.
By John Chuckman
YellowTimes.org Columnist
(Canada)
John Ashcroft, Attorney
General
of the United States, recently repeated an old chestnut about America
being
a Christian nation whose
founders
were Christian gentlemen.
The claim is common among
the country's fundamentalist Christians, but it is so ignorant of
actual
history one wonders whether it should not be taken as another serious
indictment
of American public education. Some readers may not be aware that Mr.
Ashcroft's
background includes familiarity with such
arcane
subjects as
speaking
in tongues. As for Mr. Bush, who touched the same theme in China,
perhaps
no comment on his grasp of history is required.
The late eighteenth
century,
following on the Enlightenment and
waves
of reaction to the violent excesses of the Reformation and
counter-Reformation
over the previous two centuries, was perhaps the lowest point for
Christian
influence ever.
Virtually
all educated people in Europe were deists and many were open skeptics.
America was not free of
this
influence despite its many Puritan immigrants. Indeed, many of the best
educated citizens at this time were educated in Europe, and the small
number
of good
libraries
owned by educated people often contained the works of Enlightenment
authors.
Virtually all the ideas in the Declaration of Independence and even
some
of the words of the Constitution derive from these European sources. It
is due precisely to the unique qualities of the period that we owe
America's
early embrace of religious tolerance. The immigrant Puritans had
displayed
no religious tolerance, and in fact were some of the worst fanatics
from
Europe.
George Washington was a
deist.
He was a member of the
Masons,
a then comparatively-new, secretive fraternal organization widely
regarded
as unfriendly to traditional Christianity and reflecting European
secular
attitudes. He did attend church regularly, but this was done with the
aristocratic
notion that it set an example for the lower classes, Washington being
very
much a planter-aristocrat (he used to refer to the independent-minded
Yankee
recruits in the revolution, who had had the practice of electing their
officers before he was appointed as commander, as "a dirty and nasty
people.").
This was a
time
when there was an established church in Virginia, and it functioned as
an important quasi-political organization.
Washington always used
deistic
terms like Great Providence. His writings, other than one brief note as
a very young man, do not speak of Jesus, and he died, knowing he was
dying,
without ever calling for prayer, Bible, or minister. There is a story
given
by some of his best biographers shedding
light
on his church-going. He apparently never kneeled for prayer nor would
he
take communion. When one parson brought this to his
attention
after the service, Washington gave him the icy stare for which this
aloof,
emotionally-cold man was famous and never returned to that church.
Thomas
Jefferson was accused publicly of being an atheist. More than any
other
founder, Jefferson was under the spell of European (and
particularly
French) thought. His writings, and references to him by friends,
certainly make him sound like a private skeptic. He belonged to no
church.
He explicitly denied the divinity of Jesus, viewing him as a great
teacher
of human values. At best he was a deist referring in his private
writings
to God as "our god."
Jefferson who, despite high-sounding words, was something of a hypocrite on many aspects of civil liberties and particularly on slavery, was at his best on the need for religious liberty. Despite his free-thinking reputation, he formed alliances with groups like the Baptists, who deeply resented paying taxes to the established church in Virginia and won a long battle for a statute of religious liberty.
Thomas Paine, whose
stirring
words in _Common Sense_ contributed greatly to the revolution, was
often
accused of atheism because of his religious writing, but deism is
closer
to the
truth.
His later writing done in Europe, _The Age of Reason_, was regarded as
scandalous by establishment-types. France, during the terror
under
Robespierre, turned to a new kind of state religion. This, the very
brave
Paine, living in Paris, also rejected, writing,
"I do not believe in the creed professed…by the Roman church, by the Greek church, by the Turkish church, by the protestant church, nor any church that I know of. My own mind is my own church."
The great
Dr.
Franklin, who incidentally lived about a quarter of his life on
diplomatic
missions in Europe and who as a very young man had run away from a home
where rigid religious principles were imposed, was a typical deist of
the
period. He was an active member of the first Masonic temple in America.
His attitudes were so amicable to French intellectuals and society, he
was embraced, as no other American has ever been, as a national figure
in that country.
Alexander Hamilton, undoubtedly the most intellectually gifted of the founders other than Franklin, paid lip service to religion, but he was known during the Revolution as a rake. Later, his distinguished career in Washington's cabinet was marred by a great sexual scandal. Generally, Hamilton used religion to promote his political aims, ignoring it whenever it was convenient. In this respect, perhaps he qualifies as a thoroughly modern American version of a Christian.
Gouveneur Morris, who wrote the draft of the Constitution we all recognize from the notes of others, was an extremely worldly and aristocratic man. He was also one of Washington's most trusted confidants. He was perhaps the most rakish, womanizing diplomat America ever sent to Europe, sharing at one point a mistress with Talleyrand, the most amoral ex-cleric who ever practiced statecraft. In general, Europeans were astonished that a man so worldly and so arrogantly patrician in temperament represented the young republic for a period in France.
Abraham Lincoln, while not a founder, is the most beloved of American presidents. Lincoln's closest friend and most interesting biographer, Herndon, said flatly that Lincoln was a religious skeptic. This has always so upset America's establishment historians that Herndon has been accused of writing a distorted book, a rather ridiculous charge in view of a close friendship with his subject and twenty years spent collecting materials.
Lincoln never attended church and when he refers to god in speeches during the Civil War, it is always with words acceptable to secular, educated people who regarded the King James Bible as an important cultural and literary document apart from any claims for its sacredness.
There is reason to believe that as the bloody war continued, Lincoln, who suffered from severe depressions, turned to the Bible for consolation, especially to the story of the struggle of the Hebrews.
Lincoln was also an extremely astute politician who used every means at his command in the great battle with secession, and his references to the Almighty may well have been part of his psychological artillery. He certainly did not invoke the name of Jesus.
Patrick Henry, who incidentally opposed ratification of the Constitution, was a Christian, but he was once described by Jefferson as "an emotional volcano with little guiding intelligence." Just a little brush up on history…
John Chuckman encourages your comments: jchuckman@YellowTimes.org
_Reality Asylum_ MP3 (vK)
by Crass
i
am no feeble christ
not me
he hangs in glib delight
above my body
christ/forgive
FORGIVE?
Vomit for you jesu
shit forgive
down now from your papal
heights
from that churlish suicide
petulent child
down from those pious
heights royal flag-bearer
goat
billy
i vomit for you
forgive?
shit he forgives
he hangs in crucified delight
nailed to the extent of his
vision
his cross/his manhood
violence/guilt/sin
he would nail my body upon
his cross
suicide visionary
death reveller
rake/rapist/life fucker
jesu/earthmover/christus/gravedigger
you dug the graves at
auschwitz
the soil of treblinka is
your guilt
your sin
master/master of gore/enigma
you carry the standard of
our oppression
enola is your gaiety/the
bodies of hiroshima are your delight
the
nails are the holy trinity
hold them in your corpsey
gracelessness
the image i have had to
suffer
the cross is the virgin body
of womanhood
that you defile
you nail yourself to your
own sin
lame ass jesus calls me
sister
there are no words for my
contempt
every woman is a cross in
his filthy theology
his arrogant delight
he turns his back upon me in
his fear
he dare not face me
fearfucker/share nothing you
christ
sterile/impotent/fucklove
prophet of death
you are the ultimate
pornography/ in your cuntfear
cockfear/manfear/womanfear/unfair/warfare/warfare/warfare/warfare/warfare/warfare/warfare/warfare
JESUS DIED FOR HIS OWN SINS, NOT MINE!
"The whole point is I'm trying to get you to see -to get you out of this malaise of thinking that Jesus and the disciples were poor and then relating that to you: thinking that you, as a child of God, have to follow Jesus. The Bible says that He has left us an example that we should follow His steps. That's the reason why I drive a Rolls Royce. I'm following Jesus' steps."
~ ~ Televangelist Frederick K.C. Price on the 'Ever Increasing Faith' program on 'TBN'.
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actress Amanda Donahoe:
When asked about her role as a reincarnated pagan priestess in the movie _The Lair of the White Worm_, she told _Interview_ magazine: "Spitting on Christ was a great deal of fun. I can't embrace a male god who has persecuted female sexuality throughout the ages."
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industrial
track
_Heresy_ MP3 (vK)
by Nine Inch Nails off of _The Downward
Spiral_ CD
on Nothing
(1994)
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* Artist/Author/Producer: Sinead O'Connor
* Confronting Bodies: NBC Television; Roman Catholic Church community
* Dates of action: October 1992
* Location: New York
Description of the Art Work
Performance featured three elements:
1) Singing the Bob Marley song _War_;
2) Tearing a photograph of Pope John Paul II;
3) Reciting the phrase, "Fight the real enemy."
October
3, 1992: Sinead O'Connor appears as the musical guest on "Saturday
Night Live." Toward the end of the show O'Connor performs a remarkable
a capella version of the
Bob
Marley song "War," which Marley wrote using words from a speech
given by Ethiopia's last emperor, Haile Selassie, who died in 1975. The
song basically says war is an appropriate response for victims of
racial injustice, child abuse and other types of cruelty. At the song's
conclusion O'Connor held up an 8" x 10" color photo of Pope John Paul
II, ripped it into pieces and said, "Fight the real enemy."
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"Christianity will go," he said. "It will vanish and
shrink. I needn't argue about that; I'm right and I will be proved
right. We're more popular than Jesus now. I don't know which will go
first -- rock 'n' roll or Christianity. Jesus was all right, but his
disciples were thick and ordinary. It's them
twisting it that ruins it for me."
- John Lennon,
Beatle
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