Jorge Luis Borges
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last updated September 5th, 2003 and is permanently morphing...
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Borges, Jorge Luis
Borges (bôr´hès),
Jorge Luis
1899-1986
Argentinian writer particularly
known for his short stories, which have a
metaphysical,
fantastic quality.
Borges, Jorge Luis
Borges, Jorge Luis (bôr´hâs),
1899-1986, Argentine poet, critic, and short-story writer. Perhaps the
foremost contemporary Spanish-American author, he wrote his early poetry,
beginning with Fervor of Buenos Aires (1923), under the influence of ultraísmo,
a movement for pure poetry that followed MODERNISMO. He was director of
the National
Library
and professor of English at the Univ. of Buenos Aires. His imaginative
poetry is collected in Selected Poems: 1923-1967 (1967). His philosophical
and literary essays appear in such collections as Other Inquisitions (1952).
He is known for his original short fiction, e.g., A Universal History of
Infamy (1935), Ficciones (1944), The Book Of Imaginary Beings (1957), and
The Book of Sand (1975).
Procrastination
The
truth
is that we live out our lives putting off all that can be put off; perhaps
we all know deep down that we are
immortal
and that sooner or later all men will do and know all things.
Jorge Luis Borges (1899-1986), Argentinian author.
Labyrinths, "Funes the Memorious" (1964).
Writing
Every writer "creates" his
own precursors. His work modifies our conception of the past, as it will
modify the future.
Jorge Luis Borges (1899-1986),
Argentinian author. Kafka and his Precursors (1951; repr. in Other Inquisitions,
1960; tr. 1964).
Love
To fall in love is to create
a religion that has a fallible god.
Jorge Luis Borges (1899-1986),
Argentinian author. Other Inquisitions, "The Meeting in a
Dream"
(1952).
Influence
One concept corrupts and confuses the others. I
am not speaking of the Evil whose limited sphere is ethics; I am speaking
of the
infinite.
Jorge Luis Borges (1899-1986), Argentinian author.
Avatars
Of The Tortoise (1939; repr. in Other Inquisitions, 1960; tr. 1964).
Life itself is a quotation.
Jorge Luis Borges (1899-1986), Argentinian
author. Heard by
Jean
Baudrillard at a lecture given in Paris. Quoted in: Baudrillard, Cool
Memories,
ch. 5 (1987; tr. 1990).
I thought of a labyrinth of labyrinths, of one sinuous spreading labyrinth that would encompass the past and the future and in some way involve the stars. - Jorge Luis Borges
Jorge Luis Borges, the Argentine
surrealist,
had the interesting idea that a species could not enter
hyperspace,
whatever that means, until the last member of that species perished. What's
happening is that vast numbers of souls are accumulating in another dimension,
waiting for us to decently depart this mortal
coil
so that the human family can find itself at play in the fields of the lord....
- Terence McKenna
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"There is a very interesting story
by Jorge Luis Borges called _The Sect of the
Phoenix_.
Allow me to recapitulate. Borges starts out by writing: "There is no human
group in which members of the sect do not appear. It is also true that
there is no persecution or rigor they have not suffered and perpetrated."
He continues, "The rite is the only religious practice observed by the sectarians.
The rite constitutes the Secret. This Secret... is transmitted from generation
to generation. The act in itself is trivial, momentary, and requires no
description. The Secret is sacred, but is always somewhat ridiculous;
its performance is furtive and the adept do not speak of it. There are
no decent words to name it, but it is understood that all words name it or rather
inevitably allude to it." Borges never explicityly says what the Secret
is, but if one knows his other story, _The
Aleph_,
one can put these two together and realize that the Aleph is the experience
of the Secret of the Cult of the Phoenix."
"What fascinates me about
the
_Voynich
Manuscript_, above and beyond the historical
puzzle
and above and beyond how interesting it would be to know what it actually
says, is the idea of an unreadable book. It is a kind of Borgesian
concept that there must be, somewhere, an unreadable book, and perhaps
this is it. The unreadable book hints at the idea that the world
is
information.
We have cognizance of the world by ordering all the information we come
upon in relation to information that we have already accumulated - through
patterns. An unreadable book in a non-English script, with no dictionary
attached, is very
puzzling.
We become like linguistic oysters, we secrete around it, we encyst it into
our metaphysic. But we don't know what it says, which always carries
with it the possibility that it says something that would unhinge our concepts
of things or that its real message is its unreadability. It points
to the Otherness of the nature of information, and is what is called in
structrualism a "limit text."
-
Terence
McKenna -
_Archaic
Revival_
Short stories:
The "author" of literary metafiction
is presumed to be the sheer intertextual conjunction of other books, or perhaps
an arbitrary
language
game, like the combinatory that generates the books in Borges' Library of Babel.
By claiming origin in pure formal systems, metafiction denies that it is a
product of a given society, let alone of an individual author.
We're looking at these creative
records here, in this hypothetical crate of records. You ever read Umberto Ecco
or--what's the writer from South America? Borges! Most of their narrative
structures are again
hypertext--where
the surface narrative is a shimmering kind of mirage and you fall into it. Sound
is like that. I was trying to deal with that with my sound.
- Paul D. Miller aka
DJ
Spooky
track _Ajedrez I y II (
Chess
I and II) for voice and piano_ by Juan María Solare (1986)
Time
is the substance from which I am made. Time is a river which carries me along,
but I am the river; it is a tiger that devours me, but I am the tiger; it is
a fire that consumes me, but I am the fire. -- Jorge Luis Borges
![]()
character Jorge de Burgos played by Feodor Chaliapin,
Jr. in the film
_The
Name Of The Rose_ (vhs/ntsc)![]()
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The universe (which others call the Library) is composed
of an indefinite and perhaps infinite number of hexagonal galleries, with vast
air shafts between, surrounded by very low railings. From any of the hexagons
one can see, interminably, the upper and lower floors. The distribution of the
galleries is invariable. Twenty shelves, five long shelves per side, cover all
the sides except two; their height, which is the distance from floor to ceiling,
scarcely exceeds that of a normal bookcase. One of the free sides leads to a
narrow hallway which opens onto another gallery, identical to the first and
to all the rest. To the left and right of the hallway there are two very small
closets. In the first, one may sleep standing up; in the other, satisfy one's
fecal necessities. Also through here passes a spiral stairway, which sinks abysmally
and soars upwards to remote distances. In the hallway there is a mirror which
faithfully duplicates all appearances. Men usually infer from this mirror that
the Library is not
infinite
(if it were, why this illusory duplication?); I prefer to
dream
that its polished surfaces represent and promise the infinite ...
Light
is provided by some spherical fruit which bear the name of lamps. There are
two, transversally placed, in each hexagon. The light they emit is insufficient,
incessant.
- Jorge Luis Borges, _The
Library
Of Babel_
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I owe the discovery of Uqbar to the conjunction
of a mirror and an encyclopedia. The mirror troubled the depths of a corridor
in a country house on Gaona Street in Ramos Mejia; the encyclopedia is fallaciously
called The Anglo-American Cyclopaedia (New York, 1917) and is a literal but
delinquent reprint of the Encyclopedia Britannica of 1902. The event took place
some five years ago. Bioy Casares had had dinner with me that evening and we
became lengthily engaged in a vast polemic concerning the composition of a novel
in the first person, whose narrator would omit or disfigure the facts and indulge
in various contradictions which would permit a few readers - very few readers
- to
perceive
an atrocious or banal
reality.
From the remote depths of the corridor, the mirror spied upon us. We discovered
(such a discovery is inevitable in the late hours of the night) that mirrors
hare something monstrous about them. Then Bioy Casares recalled that one of
the heresiarchs of Uqbar had declared that mirrors and copulation are abominable,
because they increase the number or men. I asked him the origin of this
memorable
observation and he answered that it was reproduced in The Anglo-American Cyclopaedia,
in its article on Uqbar. The house (which we had rented furnished) had a set
of this work. On the last pages of Volume XLVI we found an article on Upsala;
on the first pages of Volume XLVII, one on Ural-Altaic
Languages,
but not a word about Uqbar. Bioy, a bit taken aback, consulted the volumes of
the index. In vain he exhausted all of the
imaginable
spellings: Ukbar, Ucbar, Ooqbar, Ookbar, Oukbahr... Before leaving, he told
me that it was a region of Iraq of or Asia Minor. I must confess that I agreed
with some discomfort. I conjectured that this undocumented country and its anonymous
heresiarch were a fiction devised by Bioy's modesty in order to justify a statement.
The fruitless examination of one of Justus Perthes' atlases fortified my doubt.
- Jorge Luis Borges,
Tlon,
Uqbar,
Orbis
Tertius