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Memory
This nOde last updated June 4th, 2005 and is
permanently morphing...
(3
Ak'bal (Night) / 1 Zots (Bat) - 3/260 -
12.19.12.6.3)

memory
memory
(mèm´e-rê)
noun
plural memories
1. The mental faculty of
retaining and recalling past experience.
2. The act or an instance
of remembering; recollection: spent the afternoon lost in memory.
3. All that a person can
remember: It hasn't happened in my memory.
4. Something remembered:
pleasant childhood memories.
5. The fact of being
remembered;
remembrance: dedicated to their grandparents' memory.
6. The period of
time
covered by the remembrance or recollection of a person or group of
persons:
within the memory of humankind.
7. Biology. Persistent
modification
of behavior resulting from an animal's experience.
8. Computer Science. a. A
unit of a computer that preserves data for retrieval. b. Capacity for
storing
information: two million
bytes of memory.
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9. Statistics. The set of
past events affecting a given event in a stochastic process.
10. The capacity of a
material,
such as plastic or metal, to return to a previous shape after
deformation.
[Middle English memorie,
from Anglo-French, from Latin memoria, from memor, mindful.]
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Synonyms: memory, remembrance, recollection,
reminiscence.
These nouns denote the act or an instance of remembering, or something
remembered. Memory is the faculty of retaining and reviving
impressions
or recalling past experiences: He has a bad memory for facts and
figures.
"Even memory is not necessary for love" (Thornton Wilder). The word
also
applies to something recalled to the mind, a sense in which it often
suggests
a personal, cherished quality: "My earliest memories were connected
with
the South" (Thomas B. Aldrich). Remembrance most often denotes the
process
or act of recalling: The remembrance of his humiliation was almost too
painful to bear. Recollection is sometimes interchangeable with memory:
My recollection of the incident differs from yours. Often, though, the
term suggests a deliberate, concentrated effort to remember: After a
few
minutes' recollection she produced the answer. Reminiscence is the act
or process of recollecting past experiences or events within one's
personal
knowledge: "Her mind seemed wholly taken up with reminiscences of past
gaiety" (Charlotte Brontë). When the word refers to what is
remembered,
it may involve the sharing of the recollection with another or others:
They spent some time in reminiscence before turning to the business
that
had brought them together.
Mnemosyne
(nî-mòs´e-nê,
-mòz´-) noun
Greek Mythology.
The goddess of memory,
mother
of the Muses.
Memory
You have to begin to lose
your memory, if only in bits and pieces, to realize that memory is what
makes our lives. Life without memory is no life at all, just as an
intelligence
without the possibility of expression is not really an intelligence.
Our
memory is our coherence, our reason, our feeling, even our action.
Without
it, we are nothing.
Luis Buñuel
(1900-1983),
Spanish filmmaker. My Last Sigh, ch. 1 (1983).
Memory
It is singular how soon we lose the impression
of what ceases to be constantly before us. A year impairs, a lustre
obliterates.
There is little distinct left without an effort of memory, then indeed
the
lights
are rekindled for a moment-but who can be sure that the
Imagination
is not the torch-bearer?
Lord Byron (1788-1824), English poet. Detached
Thoughts, no. 51 (1821-22; published in Byron's Letters and Journals,
vol. 9, ed. by Leslie A. Marchand, 1979).
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Memory
The more a man can
forget,
the greater the number of metamorphoses which his life can undergo, the
more he can remember the more divine his life becomes.
Søren
Kierkegaard (1813-55), Danish philosopher. The Journals of
Søren
Kierkegaard: A Selection, no. 429 (ed. and tr. by Alexander Dru, 1938),
entry for 1842.
Memory
The struggle of man
against
power is the struggle of memory against forgetting.
Milan Kundera (b. 1929),
Czech author, critic. Mirek, in The Book of Laughter and Forgetting,
pt.
1, ch. 2 (1978; tr.
1980).
Memory
The true art of memory is the art of
attention.
Samuel Johnson (1709-84), English author,
lexicographer.
The Idler, no. 74, in Universal Chronicle (London, 15 Sept. 1759; repr.
in Works of Samuel Johnson, vol. 2, ed. by W. J. Bate, John M.
Bullitt
and L. F. Powell, 1963).
Memory
In memory everything
seems
to happen to music.
Tennessee Williams
(1914-83),
U.S. dramatist. Tom, in The Glass Menagerie, sc. 1 (1944).
Memory
We are able to find
everything
in our memory, which is like a dispensary or chemical laboratory in
which
chance steers our hand sometimes to a soothing drug and sometimes to a
dangerous poison.
Marcel Proust (1871-1922),
French novelist. Remembrance of Things Past, vol. 10, "The Captive,"
pt.
2, ch. 3 (1923; tr. by Ronald and Colette Cortie, 1988).
Memory
The effectiveness of our memory banks is
determined
not by the total number of facts we take in, but the number we wish to
reject.
Jon Wynne-Tyson (b. 1924), British author. Food
for a Future, ch. 2 (1975).
Facts
Obviously the facts are
never
just coming at you but are incorporated by an
imagination
that is formed by your previous experience. Memories of the past are
not
memories of facts but memories of your imaginings of the facts.
Philip Roth (b. 1933), U.S.
novelist. The Facts, opening letter to Zuckerman (1988).
UMA (U`M-A') noun
Acronym for Upper Memory
Area. The portion of DOS memory between the first 640K and 1 megabyte.
Compare high memory area.
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ON OUR NATURE. It is
proper to say: we appear to be memory coils (
DNA carriers
capable of experience) in a computer-like thinking system which,
although we have correctly recorded and stored thousands of years of
experiential information, and each of us possesses somewhat different
deposits from all the other life forms, there is a malfunction - a
failure- of memory retrieval. There lies the trouble in our particular
subcircuit. "Salvation" through gnosis - more properly
anamnesis (the loss of amnesia) - although
it has individual significance for each of us - a
quantum leap in
perception, identity, cognition,
understanding, world- and self-experience, including
immortality - it has greater and further
importance for the system as a whole, inasmuch as these memories are
data needed by it and valuable to it, to its overall functioning.
Therefore it is in
the
process of self-repair, which
includes: rebuilding our subcircuit via linear and orthogonal
time changes, as well as continual signaling to
us to stimulate blocked memory banks within us to fire and hence
retrieve what is there.
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The external informational or gnosis, then,
consists
of disinhibiting instructions, with the core content actually intrinsic
to us - that is, already there (first observed by Plato; viz: that
learning
is a form of
remembering).
The ancients possessed techniques (sacraments and rituals) used largely in the Greco-Roman mystery religions, including early Christianity, to induce firing and retrieval, mainly with a sense of its restorative value to the individuals; the Gnostics, however, correctly saw the ontological value to what they called the Godhead Itself, the total entity.
Two realms there are,
upper and lower. The upper, derived from hyperuniverse I or Yang, Form
I or Parmenides, is sentient and volitional. The lower realm, or
Yin, Form II of Parmenides, is mechanical, driven by blind, efficient
cause, deterministic and without intelligence, since it emanates from a
dead source. In ancient times it was termed "astral determinism." We
are trapped, by and large, in the lower realm, but are through the
sacraments, by means of the
plasmate,
extricated. Until astral determinism is broken, we are not even aware
of it, so occluded are we. "The Empire never ended."
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The name of the healthy twin, hyperuniverse I,
is
Nommo.
The name of the sick twin, hyperuniverse II, is Yurugu. These names are
known to the
Dogon
people
of western Sudan in Africa. (*Nommo is represented in a fish form, the
early Christian fish.)
The primordial source of
all religions lies with the ancestors of the Dogon Tribe, who got their
cosmogony and cosmology directly from the three-eyed invaders who
visited
long ago. The three-eyed invaders were mute and deaf and telepathic,
could
not breath our atmosphere, had the elongated misshapen skull of
Ikhnaton,
and emanated from a planet in the star-system
Sirius.
Although they had no hands, but had, instead, pincer claws such as a
crab
has, they were great builders. They covertly influence our history
toward
a fruitful end.
From
_VALIS_
by
Philip K. Dick
Well then, at the advent
of memory, and memory must be mediated by
language
except at a very crude, instinctual level, memory is a
time binding function. It's a way of somehow
taking the past and calling up it's essential properties so that they
are co-present with the given moment of experience. It's one thing at
the level of the song and
dance
of pre-literate peoples but once you begin to chisel stone and write
books then you're into the epigenetic domain in a big way. And once you
cross the threshold into the world of electronic media and that sort of
thing, once you achieve powered flight, once you can hurl instruments
outside of the solar system, these are time binding functions and the
alchemical
intent, recall, was to
accelerate nature's intent toward perfection and the alchemists all
believed that nature was growing toward a state of unity and
perfection, that given millions and millions of years, everything would
turn to gold, everything would find its way toward the Platonian one.
-
Terence
McKenna lecture on
Alchemy
short story _We Can
Remember It For You Wholesale_ by
Philip
K. Dick - made into the film _Total Recall_ (vhs/ntsc)
directed by Paul Verhoeven
release
_Karma
Memories_ spoken word CDb
by Joe Frank
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"Yes it is. It's not
a
mushroom, but it's a fungus.
It's not a basidiomycelae.
LSD is a more
complicated molecule with a 3-
dimensional
architecture. Most
psychedelic
molecules are flat and planar, and in fact that's why they will fit
in-between the base pairs of
DNA.
They're just little, thin sheets that shoot right in there. That I
think is an incredibly peculiar situation that I've never heard anybody
talk about. I mean, why is it that these drug molecules fit perfectly
into DNA? Coincidence? Well, but the DNA is the core stuff, it's not
letting anything in there that hasn't passed four billion years of
evolutionary vetting. So, the fact that
these molecules activate mind and have a relationship to the genetic
material seems to me highly suggestive. Also, in here, the unsolved
mystery of memory. Where are the memory traces? If your body changes
every molecule every five years, then how can an eighty-year-old person
remember the pattern of their grandmother's dress? I think that memory
is one of those areas where reductionist science is sailing close to
the rocks. I don't think you can produce a theory of memory out of
reductionism."
-
Terence McKenna interview in
_The Resonance Project_
Magazine #3 (1993)
Youth:
Why is there memory?
Thomas: We are investigating those powers of the universe required for its creativity, for building its astounding events. The universe remembers so that it can benefit from the labor and awareness of previously existing beings. Why should it forget moments of tremendous cosmic or geological or biological beauty? Think of how many billions of creatures were involved in the accomplishment of the animal eye. What a tragedy if this were not cherished!
- _The Universe Is A
Green
Dragon_
by
Brian Swimme
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James Joyce,
echoing Vico, once told Frank Budgen that "
imagination
was memory" (Myselves 187), and a remarkable number of those who have
written their own reminiscences of Joyce describe his "marvellous" or
"prodigious" memory. Frank Budgen once told Clive Hart that Joyce
"prized memory above all other human faculties" (Structure 53), and
Sylvia Beach recalled that Joyce had consciously developed his own
powers of memory, once keeping himself amused while recovering from
painful eye surgery by memorizing "The Lady of the Lake." Joyce, she
explained, had practiced such "memory exercises" since his "early
youth," which "accounted for a memory that
retained everything he had ever heard. Everything stuck in it, he
said". Joyce's friend Jacques Mercanton claimed that: "Joyce's company
forced me to train my memory: he expected people to recall things
precisely, and in detail" (206). Joyce spent his life recalling,
re-imagining, and revising his memories of Dublin. "The daughters of
memory," Richard Ellmann says, "received regular employment from Joyce.
. . . He was never a creator ex nihilo; he recomposed what he
remembered, and he remembered most of what he had seen or had heard
other people remember" (JJII 364-5).