
soma (so´me) noun
plural somata (-me-te) or somas
1. The entire body of an organism,
exclusive of the germ cells.
2. The body of an individual as contrasted
with the mind or psyche.
[New Latin soma, from Greek, body.]
soma elixir of
immortality
All the great neolithic societies
had some kind of cult of soma--the
Sanskrit
word for the psychoactive experience. The Rg-Veda, one of the oldest books of
humanity, is all about the psychedelic experience. If only
Tim
Leary had used the Rg-Veda instead of the
Tibetan
Book of the Dead to introduce
LSD,
the sixties would have been a different decade. The Tibetan Book is about
death, a downer, whereas the Rg-Veda is very much about life and joy and power.
![]() |
![]() |
![]() |
All neolithic and classical societies had some variety
of this. We owe these discoveries to Gordon Wasson, who was the first to discuss
whether the soma of the Rg-Veda was in fact a magic
mushroom.
He also came to the conclusion that the
Eleusinian
mysteries, one of the central religious rights of the ancient Greeks,
was also fueled by a psychoactive plant. The ancient Persians had something
called "helma," it might have been a plant that contains harmoline. I claim
to have discovered that the ancient Irish had a similar cult... and of
course we know about the Aztecs and the
Mayans:
they still had an active psychedelic cult when the conquistadors arrived. In
some of the old Spanish chronicles you can actually read about
magic
mushrooms. But somehow these texts were lost, or no one read them, or if they
read them they did not believe them, or they were horrified by them.
The Indo-Europeans-many scholars
believe-used an
entheogenic
or
psychedelic
drug in their rituals:
![]() |
![]() |
called soma amongst the
Vedic
people
of India-haoma in Iran. According to Wasson, Hoffman, Ruck, et al., the
ancient Greeks also used an ergot-based preparation in wine as the entheogenic
trigger of the
Elusinian
Mysteries. Soma has been identified as amanita muscaria or the
fly
agaric
mushroom;
haoma may have been the same, or it might be "wild rue", a harmaline-containing
shrub. If there's any truth to these theories, we would expect to find
that other Indo-European peoples also used such drugs
shamanically
or
ritually.
Terrence
McKenna believes that psilocybe was once even more widely distributed
than it is now, and therefore must also be considered in the "soma" context.
Certainly entheogenic religions are far more thoroughly attested today
than when Wasson launched ethnomycology with his wild speculations. (Which
now seem rather conservative.) Only residual prejudice stands in the way
of a sober reassessment of such "crazy" notions as John Allegro's. Even
if we cannot accept the "psychedelic experience" as the origin of religion,
I believe that we must certainly see it as one of a complex of "origins",
a complexity which might best be expressed in a palimpsest of theories
about those origins; in short, I would maintain that the failure to consider
entheogenesis ("birth of the god within" by ingestion of psychotropic substances)
must hitherto be considered a serious flaw in any integral History of Religion
(or "histories of religions"). Eliade's grave error -the association of
"drugs" only with the decay of shamanism, and not with its primordial original
structure-now stands corrected.
-
Peter
Lamborn Wilson - _Irish Soma_
Hindu Mythology:
Soma is a very difficult deity for
many outside of India to comprehend. He works on numerous levels, all of which
are tied together rather strangely. Soma is firstly a plant. He is also an intoxicating
drink which was brewed from that plant. As the blood of animals and the sap
of plants, Soma courses through all living things. He is Inspiration to those
who seek it, and so is the god of poets. He is also the god of the
moon.
He is the dwelling place of the venerated dead, as well as the divine cure for
evil. The ancient Hindus did not differentiate between these divergent aspects;
all were the god Soma.
![]() |
Soma was one of the more important gods in the
Rig Veda; 120 hymns and one entire book are dedicated to him. He has many
different forms. He is seen as a celestial bull, a bird, a giant rising
from the
waters,
the lord of plants, and as an embryo. He rarely is seen as a fully grown
human.
As a drink, Soma is the ambrosia
of the gods. It was due to this influence that they could rise above all
obstacles to achieve their goals. Indra was a great drinker of the substance;
before his confrontation with Vritra, he drank rivers of it to gain the
strength needed to overcome the fearsome
dragon.
Agni also consumed it in large amounts. Soma was what gave the
Vedic
gods their
immortality.
It was also a drink for mortals, a golden-hued nectar which was derived
from the Soma plant, which may be a species known as ephedra vulgaris to
botanists. This drink brought hallucinations and
ecstasy
to those who consumed it. It helped warriors to overcome their fears in
battle, and it helped poets to become inspired to create. Soma was a bridge
between the mortal world and that of the gods. This drink is the same as
Haoma in Persian mythology.
As the moon, Soma became equated
with the god Chandra, who originally was the moon deity. The moon was considered
the cup which held the drink Soma for the gods, and one reason that the moon
waxed and waned was due to this fact. When the moon waned, it was because the
gods were drinking down all the Soma; as it waxed, the god was re-creating himself,
only to be consumed again once the cup was again full. As the Vedic age ended
and the Brahmans asserted themselves, the power of the gods no longer came from
Soma but instead from sacrifices made by humans; Soma came more and more to
be just a god of the moon. In later times, the waxing and waning of the moon
was due to a curse put on Soma. Soma had twenty-seven wives (who correspond
to the twenty-seven stations of the moon). They were all the daughters of Daksha.
Daksha felt that Soma was paying too much
attention
to one of his daughters, thereby neglecting the rest. He cursed Soma to die
a withering death. But Soma's wives intervened, and so the death became only
periodic; during half the month, the moon slowly dies away, but is reborn and
comes around again to full vigor.
The Brood (1979) was
David
Cronenberg's first film with 'name' actors—starring Oliver Reed and Samantha
Eggar. Reed plays Dr Hal Raglan, a maverick therapist who has set up a retreat
to practice the controversial technique he has developed, known as Psychoplasmics.
It is here, at The
Soma
Institute, that the film begins.
604
entity Somaton aka
Seb
Taylor
![]() |
![]() |
![]() |
![]() |
![]() |
![]()
techno/tech house label Soma Recordings Limited