
Taoism
Taoism (tou´îz´em,
dou´-) noun
A principal philosophy and
system of religion of China based on the teachings of Lao-tzu in the 6th
century B.C.
[From Chinese (Mandarin)
dào, way.]
- Tao´ist noun
- Taois´tic adjective
Taoism
Taoism, Chinese philosophical and religious system, second only to Confucianism in its influence on Chinese thought. Its essential philosophical and mystical tenets can be found in the Tao-te Ching, attributed to philosopher Lao-tzu, and in the Chuang-tzu, attributed to philosopher Chuang-tzu. Both date from about the 3rd century BC.
Taoism maintains that the individual should seek only to conform with the underlying pattern of the universe, the Tao (way), which can neither be described in words nor conceived in thought. Through spontaneous compliance with the impulses of one's own essential nature and by emptying oneself of all doctrines and knowledge, one achieves unity with the Tao.
Taoism also developed as a cult
in which followers sought
immortality
through
magic
and experimentation in
alchemy.
This eventually led to a general hygiene system, still practiced, that stresses
regular breathing and concentration to prevent disease and promote longevity.
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Under the influence of Buddhism, Taoist religious groups adopted institutional monasticism and a concern for spiritual afterlife rather than bodily immortality. Taoism was recognized as the official religion of China for several brief periods. In contemporary China, religious Taoism has tended to merge with popular Buddhism and other religions.
Patriotism
When a nation is filled with strife, then do patriots
flourish.
Lao-Tzu (6th century B.C.), Legendary Chinese
philosopher. Tao-te-ching, bk. 1, ch. 18 (tr. by T. C. Lau, 1963).
In the world there is nothing more submissive and
weak than water. Yet for attacking that which is hard and strong nothing
can surpass it.
Lao-Tzu (6th century B.C.), Legendary Chinese
philosopher. Tao-te-ching bk. 2, ch. 78 (tr. by T. C. Lau, 1963).
Mathematics
As far as the laws of mathematics
refer to reality, they are not certain, and as far as they are certain,
they do not refer to reality.
Albert
Einstein (1879-1955), German-born U.S. scientist. Quoted in:
Fritjof
Capra, _The Tao of Physics_
,
ch. 2 (1975).
Knowledge
To know yet to think that
one does not know is best;
Not to know yet to think
that one knows will lead to difficulty.
Lao-Tzu (6th century B.C.), Legendary
Chinese philosopher. Tao-te-ching, bk. 2, ch. 71 (tr. by T. C. Lau, 1963).
wore a far more honorable face in the East, where it was known as the Tao. For
ancient - Erik Davis - _Spiritual Chaos?_
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"The East bases its thinking and its evaluation of facts on another principle. We have not even a word for that principle. The [right-brain] East naturally has a word for it, but we do not understand it. The Eastern word is Tao. My friend McDougall has a Chinese student, and he asked him: 'What do you mean by Tao?' Typically [left brain] Western! The Chinese explained what Tao is, and he replied: 'I do not understand yet'. The Chinese went out to the balcony and said: 'What do you see?' 'I see a street and houses and people walking and tram-cars passing'. 'What more?' 'There is a hill'. 'What more?' 'Trees'. 'What more?' 'The wind is blowing'. The Chinese threw up his arms and said: 'That is Tao'.
"There you are. Tao
can be anything. I use another word to designate it, but it is poor
enough. I call it
synchronicity.
The Eastern mind, when it looks at an ensemble of facts, accepts that ensemble
as it is, but the Western mind divides it into entities, small quantities.
The Chinese mind experiments with that being together and coming together
at the right
moment,
and it has an experimental method that is not known in the [left brain]
West, but which plays a large role in the philosophy of the [right brain]
East. It is a method of forecasting possibilities, and it is still
used by the
Japanese
Government about political situations; it was used, for instance, in the
Great War. This method was formulated in 1143 B.C."
[Cf. The
I
Ching or Book of Changes tr. Wilhelm/Baynes, 3rd edn., introduction,
p. liii.]
(Analytical Psychology: The Theory
& Practice: The Tavistock Lectures, 1935; Routledge & Kegan Paul, 1968).
The individualist must fulfill his or her genetic predisposition
to be a pioneer, and the only way one can do that today is by moving into space
faster than anything else. I think the maverick Seed is included in the
DNA
scenario to serve that function in each epoch. I'm leaving Earth for the
same reason my ancestors left Europe: freedom is found on the expanding, pioneering
perimeter, never inside the centralized state. To quote another
Zen
_
koan,
"Where is the Tao?" "Move on!"
-
Robert
Anton Wilson - _The
Illuminati
Papers_
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A proposal: the new theory of taoist
dialectics. Think of the yin/yang disc, with a spot of black in the white lozenge,
and vice versa -- separated not by a straight line but an S-curve. Amiri
Baraka
says that dialectics is just "separating out the good from the bad" but the
taoist is "beyond good and evil" (xref
Friedrich
Nietzsche). The dialectic is supple, but the taoist dialectic is downright
sinuous.
For example, making use of
the taoist dialectic, we can re-evaluate Gnosis once again. True, it presents
a negative view of the body and of becoming. But also true that it has
played the role of the eternal rebel against all orthodoxy, and
this makes it interesting.
In its libertine and revolutionary manifestations the Gnosis possesses
many secrets, some of which are actually worth knowing. The organizational
forms of Gnosis -- the crackpot cult, the secret society --
seem pregnant with possibilities for the
TAZ/Immediatist
project. Of course, as I've pointed out elsewhere, not all Gnosis is Dualistic.
There also exists a monist gnostic tradition, which sometimes borrows heavily
from Dualism and is often confused with it. Monist gnosis is anti-
eschatological,
using religious
language
to describe this world, not Heaven or the Gnostic Pleroma.
Shamanism,
certain "crazy" forms of Taoism and Tantra and
Zen,
heterodox
sufism
and
Ismailism, Christian antinomians such as the Ranters, etc. -- share a conviction
of the holiness of the "inner spirit", and of the actually real, the "world".
These are our "spiritual ancestors."
-
Peter
Lamborn Wilson -
_Info
Wars_
_Aimless Wandering: Chuang Tzu's
Chaos
Linguistics_ by
Hakim
Bey from
Fringeware
Review 10:12
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In Taoist traditions the
dragon
is often deified. The dragon was the symbol of the Chinese Empire, and
among Chinese the dragon is regarded as a symbol of good fortune.
Taos1
Taos (tous, tä´os)
noun
plural Taos
1. a. A Pueblo people located
north-northeast of Santa Fe,
New
Mexico. b. A member of this people.
2. The Tanoan language of
the Taos people.
Taos2
Taos (tous, tä´os)
1. A town of northern New
Mexico north-northeast of Santa Fe. It developed as an art colony after
1898 and has attracted many artists and writers, including John Marin and
D.H. Lawrence. Population, 4,065.
2. A pueblo of northern
New Mexico northeast of the town of Taos. Population, 1,030.
Dennis Hopper made _The Last
Movie_ in Taos, New Mexico
